Freedom of Speech, Freedom of Religion, Freedom of Conscience, Freedom of the Pulpit
+Rev. Reebee Kavich Girash, 9/23/25
In this time of profound and swift cultural change, we are buffeted by strong winds. While there are many dramatic headlines of late, I have been watching some related to the freedoms that are central to the US, and pondering how these events relate to my pastoral role and to our shared life in this faith community.
A few weeks ago the General Counsel of the UCC offered concern that houses of worship receiving federal grants for building security may be required to align with the principles of the current federal administration. (http://ucc.org/federal-grants-local-churches-must-review-and-understand-requirements/ ) While Pilgrim Church has not applied for such security grants, this letter from the national UCC stunned me. The broader risk pointed to by this memo is that of limiting the freedom of a local congregation to discern its beliefs, limiting a local congregation’s freedom to speak based on the faith held by those gathered, and limiting a preacher’s freedom to speak from their individual faith and conviction. As a Congregationalist, reading our General Counsel’s advice, I grew concerned about freedom of religion. As a pastor in a tradition that affirms the freedom of the pulpit, I wondered what the next headline would say.
A story unfolded over the last two weeks that might feel totally unrelated to church business. It began with an awful event – and let me be clear that I condemn violence against anyone and mourn for all deaths from violence. That terrible and violent event quickly became the rationale for limiting free speech, including the cancellation of a program because government officials did not approve of the host’s speech. (After major public pushback, today’s headline is that this late night program will go back on the national network but not all local affiliates.) While TV and ministry don’t generally overlap, these two matters feel related to me. Freedom of speech and freedom of religion are enshrined in the first amendment of the US Constitution.
In my years at Pilgrim this has been my steadfast practice: to never be partisan in my pastoral role, meaning that I never endorse candidates for public office and I respect that members of our community may vote differently from one another, according to our conscience. I hold to that principle even since the Johnson amendment has been set aside. I also believe deeply in speaking kindly whenever it is possible, and it’s always possible (to paraphrase the Dalai Lama). But as a pastor and preacher, I balance a commitment to non-partisanship and kindness with the principle of Freedom of the Pulpit. Drawing on freedom of the pulpit as described in my call agreement and in the principles of the United Church of Christ, in my sermons and my role, I prioritize regularly speaking on matters of the common good. Matters that are relevant to our lives beyond the walls of the congregation. Matters of the polis. Matters of politics. I speak to the church, not on behalf of the church, and not every church member agrees with me all the time. In the wisdom of an ancestor, I seek to comfort the afflicted and afflict the comfortable.
I do this in the lineage of the greatest preacher and teacher that I know, whose preaching and teaching I aspire most to follow, preacher Jesus. Whose pulpit was the mount and the plain and the synagogue and the city gate, whose congregation included fellow Jews as well as Gentiles, the rich and poor, the hungry and well fed, whose sermons declared the radical notion that in the kin-dom of God no one starves. Whose sermons drew from the teachings of his ancestors in faith and whose sermons provoked the powers that were. Whose sermons, heard in our time, provoke the powers that be. It turns out that Jesus spoke on the common good. On matters of the polis. Jesus’ preaching was at times political. He is my model.
I have, in my pastoral role over many years, preached politically. I have lifted up issues of great importance – homelessness and hunger, reproductive justice, climate change, gun violence. I have called upon communities to change oppressive systems. I have shown up in my role to call upon local and national elected officials to act with wisdom and compassion and I have critiqued leaders of multiple parties when their actions have shown primary allegiance to power and profit. I will continue to do so, even in moments when freedom seems more tenuous.
I’m a Congregationalist. I’m a pastor in a tradition that affirms the freedom of the pulpit. I live in a country that treasures freedom of speech and freedom of religion. So I will continue speaking from my conscience, speaking my truth to the powers that be, and working for the common good. I pray for freedom: freedom of religion, freedom of speech, freedom of assembly, freedom of the pulpit. Some of those freedoms are civic, and some of those freedoms are religious. I pray also that wisdom and compassion might guide our speech and actions, now and always.
Pastor Reebee
Postscript:
It is also crucial in this moment to reflect on violence and non-violence. I commend two recent pieces in the magazine Christian Century – the first by Lilia Ellis, the second by the Editors; they speak very clearly on this subject.
